
Dr. Nurbakhsh has compiled in this work numerous passages from the writings of the sufi masters that express their understanding and profound feeling for Jesus, representing an attitude that has existed amongst the sufi for centuries. The sufis expressed profound reverence for Jesus, regarding him as a perfect master. Despite the hostility that developed between Christian and later Muslim societies, Mohammad regarded Jesus as a brother, and the Koran refers to Jesus with the highest of praise.
This book presents a wealth of stories and poetry about Jesus, many of which are new to Christian readers. The inner meanings of Christian symbols are revealed here as they appear in sufi mystical writings. This book will be stimulating to Christians and Muslims alike.
Indubitably no man is born fatherless;
Only one Jesus exists in the world.-Shabestari
The sufis believe that Jesus was born of Mary through the breath of the Holy Spirit, and had no physical father.
The Koran describes the Divine animation of man as a breathing of God's Spirit into the human frame, using the same expression for the generation of Jesus as for the creation of Adam, that is, by blowing of the Divine Breath, respectively, into the womb of Mary and into the clay of Adam's body – a breath which is none other than the Grace of the holy Spirit.
Rumi recounts the appearance of the Holy Spirit to Mary in the following manner:
Suspended in sheer nothing, heart-ravishing
in the Void, Mary saw a soul-stirring
Form, an enlivening Presence;Out of the earth rose the phantom,
a Holy Spirit of Trust,
brilliant as a sun or moon;Rapturous as the sun's aurora,
an apparition of naked beauty, bare and unveiled,
rose froth from the earth.Frightened in her nakedness before the weird
Form, Mary shied back, shaking
in horror of perversion and evil.Joseph, too, like his Egyptian lady-admirers
would have cut his fingers in wonder
before the candor of such sheer beauty.As a pure idea bursts form the heart
or the blossoming of some earthborn rose,
this imaginal form bloomed before her.Overwhelmed by the Vision, of self bereft,
Mary swooned, entreating refuge
in Divine Mercy;Since her pure-bosomed nature was accustomed
to taking refuge with the Unseen
in flight from the world,An inconstant kingdom the world appeared
to her, so prudence beckoned to make
God's patronage her fortress,And so forge a stronghold for her soul
until death, lest any foe
waylay her quest.
Classical Persian Sufism from its Origins to Rumi (700-1300)
Dogs from a Sufi Point of View
Spiritual Poverty in Sufism
Sufi Women
The Great Satan 'Eblis'
The Legacy of Mediaeval Persian Sufism